Reassessing the relationship between religion and drama in early modern England, this collection explores the commercial theater's reframing of religious culture. Essays foreground the material conditions of performance, the resonances between theatrical and religious rituals, and the multiple valences of religious allusions on the stage. Discussions of both Shakespearean and non-Shakespearean drama reveal the theater's broad interpretation of Christian practice, as well as its engagement with Islam, Judaism and paganism.

Introduction; Part I: Theatrical Materiality and Religious Effects; Chapter 1: The Idolatrous Nose: Incense on the Early Modern Stage; Chapter 2: Singing a New Song in The Shoemaker's Holiday; Chapter 3: "Looking Jewish" on the Early Modern Stage; Chapter 4: Muslim Conversion and Circumcision as Theater; Part II: Intersections of Popular Theater and Religious Culture; Chapter 5: Popular Worship and Visual Paradigms in Love's Labor's Lost; Chapter 6: "It is requir'd you do awake your faith": Belief in Shakespeare's Theater; Chapter 7: Archbishop Whitgift and the Plague in Thomas Nashe's Summer's Last Will and Testament; Chapter 8: "Handling Religion in the Style of the Stage": Performing the Marprelate Controversy; Part III: Beyond Allusion and Ideology; Chapter 9: Martyr Acts: Playing with Foxe's Martyrs on the Public Stage; Chapter 10: "The Juice of Egypt's Grape": Plutarch, Syncretism, and Antony and Cleopatra; Chapter 11: Paul Shakespeare: Exegetical Exercises; Part IV: Coda; Chapter 12: Claudius at Prayer