A twenty-five-year veteran of field research in Niger and Mali, anthropologist Susan J. Rasmussen examines the female-dominated practice of herbalism in the seminomadic Muslim communities of Tuareg. Medicine women, known as tinesmegelen, diagnose by touch and treat their patients¿mostly women and children¿with leaves, bark, and roots from trees associated with ancestral spirits. In addition to healing, they relate oral traditions, offer marital counseling, protect patients against potential domestic violence, and practice divination.

Table of ContentsDeconstructing and Recasting Female Healing: Preliminary RemarksPART ONE: Departures-Herbal Medicine and Local and Authoritative Systems of Thought1. The Vexing Problem of Difference and Classifications in Anthropology and the Local Ethnographic Setting2. Herbalism, Medicine, and Curing-Medicine Women's Concepts of Wellness, Illness, and HealingPART TWO: Touch and Word-Learning and Transmitting Medicine3. Touch, Body, and Senses4. Word and Deed-Oral Traditions and the Mythico-History of Herbal Medicine5. Medicine Women, Gender, and Physical and Social Reproduction over the Life Course6. Natural Imagery (Arboreal Tropes) in Herbalism-Plant Uses in Nature and CulturePART THREE: Medicine Women and Wider Systems of Power7. Medicine Women, Sacred Places, and Al Baraka Ritual Benediction8. Medicine Women and Islam-Relations with Marabouts9. Medicine Women and Other "Shamans"-Herbalism, the Spirits of the Wild, Divination, and Power10. Changes in the Wind-Medicine Women's Relations with Established BiomedicineConclusions-Herbal Healing, Modes of Thought, and GenderNotesWorks CitedIndex